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Post by cato on Sept 26, 2020 16:27:13 GMT
The sacred heart was once enshrined in virtually every Irish catholic home. Ours is still there in my father's house with our names enrolled and the name of the priest who blessed it. I rarely see them in new houses. Indeed for most people they have been replaced in favour of some bland wall decoration. I wonder was the day the sacred heart came down from the wall the real end of Catholicism in Ireland?
This topic may merit a book. This 19th French devotion became the public representation of Christ for most of the history of Irish Catholicism. Contrary to the stereotype of harsh rule based hypocrisy of the old Ireland it is a intimate ,tender , caring image. I have fond childhood memories of the smell of my grandparents turf fire and the light fading in a room lit only by the little red flickering light before the sacred heart picture.
There are shops in the Dublin that sell old religious art . During the Repeal referendum it was dismaying to see sacred heart pictures on display alongside the propaganda of death in their windows. I wonder who buys these relics of an age of faith? It is probably chic and sophisticated in some quarters to sneer at a love that gave comfort , that soothed human heart break and gave courage to souls ground down by poverty and every day worry.
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Post by Maolsheachlann on Sept 28, 2020 23:25:30 GMT
My uncle and aunt had a picture of the Sacred Heart up in their kitchen, where they spent most of their time. (The parlour was for special occasions.) I remember how much of an influence it had on me. I was not a religious child and I didn't like being taken to Mass or most of the associations of religion, but that picture felt very benevolent and comforting to me. She also had a framed copy of Pearse's The Wayfarer which really moved me. I think I am more a product of Ballybrown, Limerick than Ballymun, Dublin.
It's funny you should mention this because I have been thinking recently how different both Christianity and nationalism are from today's social philosophies in that they are both based on love. It sounds so naive, but what progressive (outside referendum campaigns) would appeal to love as the basis of social relations? They appeal to justice, equality, tolerance etc. But Christianity is based on love. No matter how far short Christians fall of that standard, the mere fact that it is the standard makes a huge difference. I am not called simply to tolerate Fintan O'Toole, but actually to love him.
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Post by cato on Sept 29, 2020 9:38:13 GMT
My uncle and aunt had a picture of the Sacred Heart up in their kitchen, where they spent most of their time. (The parlour was for special occasions.) I remember how much of an influence it had on me. I was not a religious child and I didn't like being taken to Mass or most of the associations of religion, but that picture felt very benevolent and comforting to me. She also had a framed copy of Pearse's The Wayfarer which really moved me. I think I am more a product of Ballybrown, Limerick than Ballymun, Dublin. It's funny you should mention this because I have been thinking recently how different both Christianity and nationalism are from today's social philosophies in that they are both based on love. It sounds so naive, but what progressive (outside referendum campaigns) would appeal to love as the basis of social relations? They appeal to justice, equality, tolerance etc. But Christianity is based on love. No matter how far short Christians fall of that standard, the mere fact that it is the standard makes a huge difference. I am not called simply to tolerate Fintan O'Toole, but actually to love him. During the Repeal referendum I tried to pray for those advocating change in the law and those who "journeyed".I still do on occasion. It's part of our Lords demand that we pray for our enemies and persecuters. It is good to be reminded that we can never settle for dividing humanity into those we like and those we dislike. As you say Maolsheachlann we are called to love even those who anger, upset and revolt us. The lack of this love even towards our fellow Christians is probably one reason why our witness can be so readily dismissed. We are called to high standards and so often settle for low ones indistinguishable from anyone else.
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