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Post by Tomas on Feb 27, 2023 10:58:55 GMT
The choices of Lenten readings always strikes me as an aspect that modernism has proved unable to disturb. Perhaps its inherent quality of being a personal choice even add some humane side to the modernist cage that more or less encapsule the entire Church today.
Daily intake this year is the Navarre Bible volume on The Psalms (and Songs of Solomon). Fine Opus Dei commentaries from their academic high ground in Spain...
Enjoying this vividly!
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Post by Maolsheachlann on Feb 27, 2023 13:08:03 GMT
I've been reading Frank Duff's "Gems of Wisdom" and also the Book of Judges.
Looking for exegesis of the Samson story, which seems to be clearly a folk-tale, but finding not much of it.
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Post by Séamus on Mar 19, 2023 9:25:24 GMT
I've been reading Frank Duff's "Gems of Wisdom" and also the Book of Judges. Looking for exegesis of the Samson story, which seems to be clearly a folk-tale, but finding not much of it. Caravaggio oddly included Samson drinking from the ass' jaw among his symbols of the works of mercy in his Our Lady of Mercy work. I find his parents to be the inspiring ones. As exaggerated as some of the feats in Judges may seem it's been suggested that Joshua is an example of history written by the victors, Judges a more realistic history of Israel's gradual establishment in Palestine. A book by a Jewish expert that I read some years ago (The Prophets: Who They Were, What They Were, Norman Podhoretz 2002) claimed that the Book of Judges was the oldest piece of salvation history and that the Song of Deborah was the first part of scripture to be written. Whatever of that, the long match that we experience these days amidst an often lukewarm people-of-God makes Judges well worth considering these days. I always find Gideon inspirational. His origin story is similar to Samson- an angelic visit, but to himself rather than his mother, and a particular quest. The deliberate depletion of his army by God is a bit more unique. From memory Fulton Sheen preached on this once. I've been reading a much-advertised book I got from s secular store (Greg Sheridan, Christians, The Urgent Case for Jesus in Our World 2021). It's rather 'bitty', largely boring one might say, but one chapter concentrates on the current example of witness of three Christians, two Catholic and one New Zealander who has changed from one or another protestant denomination through the years and is now a chaplaincy organiser. One of the Catholic ladies seems to be slightly older than me, perhaps the last of a realistically convent-educated generation (she considered joining) married with children, founder and overseer of several schools in Africa. The second is a typical Australian traditional young lady of a few generations younger,a graduate of Campion College (connected with decreased Fr Stenhouse, who Mr Maolsheachlann often wrote for); what exactly she does is hard to define, but she basically goes to night spots and saves teenagers from themselves. Even in the 2020s there are religious sisters involved- two communities pray for her apostolate and provide chapels for retreats, but one can see, especially if reading more about saints during Lent, many being religious founders or at least consecrated persons, the contrast from the sense of vocation that existed into the 1960s when hospitals, schools and higher education institutes,institutions for the homeless and parent-less, were staffed by hundreds of men and women- mostly women- totally consecrated to God, the Church and celibacy- no-one is suggested anything here about greater holiness or whether it was all superior to our times, but the difference factually exists. On one end of opinion, many will claim that the Holy Spirit wanted and inspired the Council for this; others will see the dismantling of former ways as evil. Gideon's example is important here. The Catholic Church may not have been asked to metaphorically send away it's army, but lap the water they have and it's the reality that we've been left to plod along with.
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Post by Séamus on Apr 18, 2023 3:30:50 GMT
The choices of Lenten readings always strikes me as an aspect that modernism has proved unable to disturb. Perhaps its inherent quality of being a personal choice even add some humane side to the modernist cage that more or less encapsule the entire Church today. Daily intake this year is the Navarre Bible volume on The Psalms (and Songs of Solomon). Fine Opus Dei commentaries from their academic high ground in Spain... Enjoying this vividly! In our diocese the current directives for those wishing to be licensed to say the traditional mass include reading the lesson and Gospel from an edition of the Bible that doesn't contain every verse used in the traditional liturgy. The Gospel for St Raphael's feast is a notable example. The main jolt during Lent is on Wednesday of the second week. In one of the few divergences between the two, the ordinary form gives a prayer of Esther on another day,but the prayer of Mordochai used in the traditional form is obviously frowned upon by critical scholars. We had a priest that day determined to obey the decrees,but a bit stuck in this instance. Perhaps we should see particular inspiration here- Esther being a story of a people faced with annihilation. It's makes one wonder whether the architects of restrictions like this are really familiar with the older liturgy- some administrative clergymen are firmly insisting on vernacular scripture, seemingly unaware of the complete different structures or that diverse cycles of readings didn't exist- this week the Gospel about Thomas' doubting is repeated several times in most countries in absence of many Saints' days (Ireland may be an exception today with Laserian, Dominicans have Agnes on Thursday). And most Commons are duplicated- a daily mass-goer without a missal will eventually know immediately what both readings will be on the feast of a pope or virgin. The emphasis was on repetition of particular teachings rather than a broader scope of scripture. I had been wondering how people would react yesterday (St Anicetus) to Christ telling Peter that "on this rock I will build my community" rather than the more sacred-ized church-word. But it came to me as I heard it that,no doubt,many traditional Catholics will be prioritising between their worshipping communities or a closer following of the broader Church, per se, soon enough.
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Post by Tomas on Mar 4, 2024 12:23:09 GMT
Among other things I am reading a story from Paris of the late 1930s by Catholic novelist Bruce Marshall. This one was published 1943, entitled Yellow Tapers for Paris. Here is a quite excompassing wikipedia entry on a fantastic output in general: en.wikipedia.org/wiki/Bruce_Marshall_(writer)Looking forward to read more novels, his and others, also beyond Lent. Fiction can be better than heavy histories as food for thought sometimes!
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Post by cato on Mar 6, 2024 11:13:22 GMT
Reading St Marks Gospel this Lent. The old English word for Gospel (Godspell ) has me intrigued. Jesus in Mark is in constant conflict with demons and evil spirits. And the clergy of his time to a lesser extent!
Traditionalist priest James Mawdsley has an interesting book on Christ's passion in the Old Testament . Recently I have been researching scripture as read by the Church fathers and this is a short interesting introduction.
Finally I have Abraham Herschel's classic book on the Prophets to read. Have been meaning to read this for some time.
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Post by cato on Mar 6, 2024 11:23:43 GMT
I've been reading Frank Duff's "Gems of Wisdom" and also the Book of Judges. Looking for exegesis of the Samson story, which seems to be clearly a folk-tale, but finding not much of it. Cardinal Jean Danielou (From Shadows to Reality) is a very good case study in biblical typology. Unfortunately it ends with Joshua and the Tower of Jericho. Its quite an old book and I would assume someone has produced a more up date specialist book on the later biblical characters/events.
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